CALS_βConlang Atlas of Language Structures

Gelpeak choo!

Move out!

Bnar'oot pleu.

No problem.

Aa keh (jia).

Certainly.

Syo fteuk jia.

As you wish.

ge'yi tayayin hoy

I want to give it to her.

'etayayin ho yohanan.

He has given it to John.

gemwi taya hil'abaqan ho yohanan.

I don't give John the apple.

mewi balaw hil'abaq

The apple is not red.

'etyiyin ho yohanan.

He gives it to John.

'etyiyin hoy.

She gives it to him.

gantyi hil'abaqan hoy. / rentyi hil'abaqan hoy. / gamtyi hil'abaqan hoy. / remtyi hil'abaqan hoy.

We give him the apple.

getyi hilabaqan ho yanan.

I give John the apple.

'e'si yan-ar abaq.

It is John’s apple.

beliw hil-abaq / 'esi hil-abaq iblaw-ar

The apple is red.

gezbid, hilin ge'wi

I think, therefore I am

Il était une fois un fermier dont le cheval s'était enfui. Son voisin vint lui dire qu'il était désolé pour lui, pour s'entendre dire en retour : "Qui sait ce qui est bon ou mauvais ?" C'était vrai. Le lendemain, le cheval revint, en ramenant avec lui, onze chevaux sauvages qu'il avait rencontré lors de sa fuite aventureuse. Le voisin revint cette fois pour féliciter le fermier pour sa chance, pour s'entendre dire encore une fois : "Qui sait ce qui est bon ou mauvais ?" C'était vrai, cette fois aussi. Le lendemain, le fils du fermier essaya de dompter un des chevaux sauvages et tomba se cassant la jambe. Son voisin revint une fois de plus pour exprimer combien il était désolé. Mais pour la troisième fois, tout ce que le fermier avait à dire était : "Qui sait ce qui est bon ou mauvais ?" Et une fois encore, le fermier avait raison, car cette fois, le roi de ce pays avait commencé une guerre et le lendemain, des soldats arrivèrent pour incorporer de jeunes gens dans l'armée, mais à cause de ses blessures, le fils ne fut pas pris.

Once there was a farmer whose horse ran away. His neighbor came over to tell him he felt sorry for him, only to be told in return: "Who knows what is good or bad?" It was true. The next day the horse returned, bringing with it eleven wild horses it had met during its adventurous escape. The neighbor came over again, this time to congratulate the farmer on his good fortune. Only to be told once again "Who knows what is good or bad? True this time too; the next day the farmer's son tried to tame one of the wild horses and fell off, breaking his leg. His neighbor came back again one more time to express how bad he felt But for the third time all the farmer had to say was: "Who knows what is good or bad?" And once again the farmer was correct, for this time, the king of that land had started a war and the following day soldiers came by to draft young men into the army, but because of his injury the son was not taken.

Ne lavez pas la bouteille dans le lave-vaisselle

Don't wash the bottle in the dishwasher

Est-ce un crayon ? Non, c'est une fenêtre.

Is it a pencil? No, it is a window.

Hum munis gru-gru kemdoro rendaige un tskem sciue, sci zunurmfuge tzo un kkour. Na'mo sci aunurehge 'est; rudure xa sefnubudem. 'al sci aunurehge nurd, rudure xa ruzen-tuming. 'al sci ist, rudure thay kurehyic de deyrr deg gru-gru kemdoro tzaka kedemge ka. 'al mihäja, sci lut Sud, en bohr, en hos'iul, zeh kart deg zeh un bot. Zeh un Sud, sci tunsü'ge un demadu urtru zeh ba' un kkour.

When my great-great-grandfather was a young man, he travelled out into the world. First he went west; there was only sand there. Then he went north; there was only snow there. Then he went east; there the mountains were too high and great-great-grandfather couldn't climb them. At last he decided to travel south, on foot, on horseback, by cart and by boat. In the south he saw the largest city in all the world.

Eum un phenzil? Ka, un eumpe u windo.

Is it a pencil? No, it is a window.

Nis lutsiti us psy xumuveke

I want to give it to her.

sat sam kata

sa-t sa-m k-a-t-a-0
3.SG.ERG/OBL-ABL/PEG 3.SG.ERG/OBL-DAT/ALL come-IND-IMPERF-PRES-3.SG.Patient

She gives it to him.

sat Yan-am kata

He gives it to John.

Tiratesa nalynena noda-noda? Sryni tiratesa nalynena hjerarohasi.

Is it a pencil? No, it is a window.

Anje yne urarelin je rate jefo coso helyrasa.

All your demands will be met.

A seya homoi, ó róxi Sol 3-raco.

a    seya     homo-i,   ó    róx-i       Sol 3-r-aco.
are  we.EXCL  human-PL  and  travel-PRS  Sol 3/Earth-LNK-from

http://heurlinius.net/p/cenyani/samples?view=5

We are humans and we are from Earth.

Kurĭr ġung unamun.

She will give it to him.

Kurĭr unamun.

She gives it to him.

Kurĭr Dyonĭn.

He gives it to John.

Kuruyo ḅillĕlut unamun.

We give him the apple.

Kurĕ ḅislot Dyonĭn.

I give John the apple.

Unur ḅislĕl Dyonur.

It is John’s apple.

Unur ḅislot gaḍĭr.

The apple is red.

Vca ea jesenia humana rode se liera i evuala ve dinhiti et pravima. Una senu suerdana ratgunom i kunszencom i truvani ilh pedarti an adu inum vu duchu ea fraternite.

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Senbojni verdi sunhi.

Colorless green dreams sleep furiously.

Leuokmuan aajung machloum nung mpua keuu nung garbjooh ley plarfnau ley chuinbjooh ing. Leuokmuan aajung pau goat nung kmey huoo twarng dong gna lobnih. Leukmuan aajung jroan jeut nek gur nui. Tek hwai beym paaksah flet haip nung leutkeuong duool yau loy karnday nteyplar liam aajung boh ler duool tui toy de nlooayk hwai beym tek tonuyn sgeang geltuin.

Winter is the wolf that takes the old, the sick, and the very young Winter is the hard rock on which nothing grows Winter is the cruel beak and the sharp talon And so we beg you, bounding boy of spring, dance over the earth So that the sun your mother will look down upon us And flowers will spring from your footsteps.